Originally published January 7, 2021
There’s no clever way to start this, and from the vantage point of these scant words, I feel as though there’s only one place to end it: with anger.
Darrin Marie Murdoch is dead. As I sit writing this—on Christmas Eve, for publication in a couple of weeks—she’s been dead for four months and ten days.
I’ve known for the ten days. That’s it. And I’m pissed, mostly that Darrin was plucked from this life when she was so young and so loved and so needed (which I’ll get to soon), but partly because I didn’t know she was gone until a succession of thoughts came to me:
1. I haven’t seen updates from Darrin in a while. Facebook and its confounded algorithms are hiding her from me.
2. I’ll visit her page.
3. Oh, god, no.
I could castigate myself for not seeing her obituary in the newspaper or online. I could lash out at our common friends who did know she was gone and didn’t tell me. (I could do it, but I would be wrong and I would be unkind.)
I blame the pandemic. Not for taking her, because that doesn’t appear to be the case. She’d had a host of health difficulties and a recent surgery, and she went to sleep one night and didn’t wake up on the other side of it. This is life and the bargain that comes with it. You gulp in that first big breath, then you start playing your time against a clock that stops at some indeterminate hour. I get all that.
What I don’t get, and what I’m continually angry about in a universal sense, is why it had to be this way. Those of us who have acted responsibly (and aren’t frontline health care professionals or essential workers) have gone into our silos for nine months and counting while the government fails all of us and while we fail each other with selfishness and a miscast notion that freedom can stand independent of responsibility. Our lives have gotten smaller, if indeed we’re fortunate enough to have hung on to them at all. In the house my wife and I share, we wake up, we have breakfast, we split up for work, we reconvene periodically throughout the day, we climb into bed, and we do it all again. We have each other and our pets, and that’s a lot, but it’s also not nearly enough.
Meanwhile, in the larger sense of this country’s collective COVID-19 failure, we’re all losing what binds us even as we’re inured to the loss. It feels as though, on the other side of this, we owe each other forgiveness for the things we have and haven’t said and the things both done and undone. I feel the weight of the penance I need to do, the amends I must make, and the grace I need to offer. I also feel the burden of anger that lights up and burns like flash paper. How does anyone balance all of that?
In April, just a couple of weeks after we arrived back in Montana after a nearly two-year sojourn in Maine, I wrote these words for an anthology called Stop the World: Snapshots from a Pandemic. They felt visceral then. They feel something else now, in retrospect—hopeless even as the vaccines roll out (amid one final failure from the outgoing administration), sadly outdated in the death toll, and prescient in a way I never wanted to be:
We’re alive, if not entirely living as we once thought of it, while we wait for something resembling normalcy to return. As I put down these words, the U.S. death toll has crossed 50,000, a number surely to rise. Only in the awful solitude of my imagination do I dare consider what it might be before these words find your eyes. I don’t want to know. But I’m going to. If I live to see the final toll. If I’m lucky. The word lucky has never been so perverse.
If you’ll forgive the coldly corporate nomenclature, COVID-19 has a cost structure, and the tolls seem random: Some pay with isolation. Some pay with inconvenience. Some pay with sickness followed by recovery. Many millions have paid with their jobs. Tens of thousands, so far, have paid with their lives in the U.S. Worldwide, it’s hundreds of thousands more.
The only bitterly sure thing is that we’re all paying with something.
I was supposed to see Darrin again. Surely, in a normal set of circumstances, I’d have seen her between April and August. Failing that, surely, in a time unencumbered by social distancing and voluntary withdrawal, I’d have been engaged with our shared social structure enough to know she had gone. I would have been at her funeral. I would have hugged her mother, who has lost all of her children these past few years.
I would have said goodbye instead of oh, god, I didn’t even know you were gone.
This is part of the toll.
Darrin was a teacher*. She loved those children with her whole heart. She especially loved the poorest of them, the most neglected, the ones with the biggest hurdles to overcome at the youngest ages. She believed in them, and for that reason more than any other, she should have lived forever.
She was also fun, and smart, and bawdy, and loud, and loved. Every time she saw me--every time—I got a chaste kiss on the cheek. For several years, I had a standing invitation to her book club’s Christmas party, an annual date I hope will be renewed when we can gather again, although in the next beat I wonder how it can go on without her. Nobody loved the food or the drink more than she did. Nobody was more willing to say what she really thought of that month’s book than she was. (I know this firsthand, having a memory of this exchange: “Listen, your last book didn’t have an ending.” “Yeah, it did.” “Craig, no, it didn’t.”)
Goddammit. I should have had time to tell her she was right about that.
*If, like me, you believe that public schools and public education are worth fighting for, and that teachers like Darrin Murdoch stand between the rest of us and the wolves at the door, I implore you to offer a gift to the Education Foundation for Billings Public Schools in the name of Darrin Marie Murdoch. Thank you for considering it.
Craig Lancaster is an author, an editor, a publication designer, a layabout, a largely frustrated Dallas Mavericks fan, an eater of breakfast, a dreamer of dreams, a husband, a brother, a son, an uncle. And most of all, a man who values a T-shirt.